Tag Archives: Native American

Navajo Nation President Joe Shirley, Jr. and More Than 100 Tribal Leaders Endorse Barack Obama

Chicago, IL  –  Today, the Obama campaign announced that Navajo Nation President Joe Shirley, Jr., and more than 100 Tribal Leaders have endorsed Barack Obama for President.  These endorsements come from tribes across the political spectrum and from all corners of the country.  The Navajo Nation is the largest North American Indian Tribe, comprised of approximately 300,000 members located around Southeastern Utah, Northeastern Arizona and Northwestern New Mexico.
Senator Obama said, “I am honored to have the support of President Shirley and so many of our tribal leaders.  Their commitment to public service is something that every American should be proud of.  Indian tribes in our country face a special set of challenges – from issues of sovereignty to access to affordable healthcare.  I look forward to working with Joe and all of our Tribal Leaders to ensure that we meet these challenges in an Obama-Biden administration.”
“For eight years, we have lived with Federal policies that erode our culture and language and, therefore, attack our very identity as Native people,” said President Shirley.  “It is time for change: a real change!  It is time for the United States of America to truly honor its obligations to its Native peoples.  Senator Obama understands the uniqueness of Native nations and Native peoples – that is why I support Barack Obama to be the next president of the United States.”
In addition to the individual tribal leaders, Senator Obama has received the endorsement of at least seven tribal councils, including the Crow, Rocky Boy and Fort Peck nations and the All Indian Pueblo Council.  He has also been endorsed by the Great Plains Tribal Chairman’s Association.  Earlier this year, Senator Obama became an honorary member of the Crow Nation.
Tribal leaders that have endorsed Senator Obama are:
·        Chief J. Allan, Chairman, Coeur d’Alene Tribe
·        Dave Archambault, Jr., Councilman, StandingRock Sioux Tribe
·        Floyd Azure, Tribal Executive Board, Assiniboine and Sioux Tribes of the Ft. Peck Reservation
·        Dorothy Barber-Redhorse, Vice-President, Sanostee Chapter, Navajo Nation
·        David Z. Bean, Councilman, Puyallup Tribe of Indians
·        Harriett Becenti, Council Delegate, Navajo Nation
·        Lorenzo Bedonie, Council Delegate representing Hardrock/ Pinon Chapters (Arizona), Navajo Nation
·        Elmer Begay, Council Delegate, Navajo Nation
·        Garrett Big Leggins, Vice- Chairman, Assiniboine and Sioux Tribes of the Ft. Peck Reservation
·        Richard Bird, Jr., Councilman, Standing Rock Sioux Tribe
·        Cedric Black Eagle, Vice-Chairman, Crow Nation
·        Rodney Bordeaux, President, Rosebud Sioux Tribe
·        William “Shorty” Brewer, Vice-President Oglala Sioux Tribe
·        Theresa Bridges, Chairwoman, Franks’ Landing Indian Community
·        Joe Brings Plenty, Chairman, Cheyenne River Sioux Tribe
·        Donna Buckles-Whitmer, Tribal Executive Board, Assiniboine and Sioux Tribes of the Ft. Peck       Reservation
·        Diana Buckner, Chairwoman, Ely Shoshone Tribe
·        Ronald Charles, Chair, Port Gamble S’Klallam Tribe
·        Abe Chopper, Tribal Executive Board, Assiniboine and Sioux Tribes of the Ft. Peck Reservation
·        Thomas Christian, Tribal Executive Board, Assiniboine and Sioux Tribes of the Ft. Peck Reservation
·        M. Brian Cladoosby, Chairman, Swinomish Indian Tribal Community
·        Robert Cournoyer, Chairman Yankton Sioux Tribe
·        Gene Culbertson, Tribal Executive Board, Assiniboine and Sioux Tribes of the Ft. Peck Reservation
·        Gerald L. Danforth, Former Chairman, Oneida Nation of Wisconsin
·        Herman Dillon Sr., Chairman Puyallup Tribe of Indians
·        Ron Duke, Tribal Council Representative, Oglala Sioux Tribe
·        Peter Dupree, Tribal Executive Board, Assiniboine and Sioux Tribes of the Ft. Peck Reservation
·        Andy Ebona, Councilman Douglas Village, Tlingit Tribe, Alaska
·        Ian Erlich (Native Village of Kotzebue) – Vice Chairman, Alaska Inter-Tribal Council
·        Ingrid Firemoon, Tribal Executive Board, Assiniboine and Sioux Tribes of the Ft. Peck Reservation
·        Leonard Forsman, Chairman Suquamish Tribe
·        Jerry Freddie, Council Delegate, Navajo Nation
·        Marlin Fryberg Jr., Secretary, Tulalip Tribes of Washington
·        Margaret Gates, Councilwoman Standing Rock Sioux Tribe
·        Shawna Gavin, Secretary, General Council of the Confederated Tribes of the Umatilla Indian Reservation
·        Alison Gottfriedson, Councilmember, Franks’ Landing Indian Community
·        Arlyn Headdress, Tribal Executive Board, Assiniboine and Sioux Tribes of the Ft. Peck Reservation
·        Ron His Horse Is Thunder, Chairman, Standing Rock Sioux Tribe
·        Wesley “Chuck” Jacobs, Tribal Council Representative, Oglala Sioux Tribe
·        Michael Jandreau, Chair, Lower Brule Sioux Tribe
·        Michael R. Johnson, Chair, General Council of the Confederated Tribes of the Umatilla Indian Reservation
·        Richard Kirn, Tribal Executive Board, Assiniboine and Sioux Tribes of the Ft. Peck Reservation
·        Ronald “Smiley” Kittsen, Councilman, Blackfeet Nation
·        Shelly Luger, Vice Chairwoman, Spirit Lake Tribe
·        Cynthia Lyall, Chairwoman, Nisqually Indian Tribe
·        Michael Marchand, Former Chairman, Conf. Tribes of the Colville Reservation
·        Robert McGhee, Councilman, Poarch Band of Creek Indians
·        Jesse McLaughlin, Councilman, Standing Rock Sioux Tribe
·        Joseph McNeil, Jr., Councilman, Standing Rock Sioux Tribe
·        Christopher Mercier, Councilman and former Chairman, Confederated Tribes of Grand Ronde
·        Kenneth Meshigaud, Tribal Chairperson, Hannahville Potawatomi
·        James V. Miles, Councilman Puyallup Tribe of Indians
·        Elmer L. Milford, Council Delegate representing Ft. Defiance Chapter (Arizona), Navajo Nation
·        John Miller, Chairman, Pokagon Band of Pottawatomi
·        Antone Minthorn, Chair, Confederated Tribes of the Umatilla Indian Reservation
·        Armand Minthorn, Council Member, Confederated Tribes of the Umatilla Indian Reservation
·        Jeff Mitchell, Council Member, Klamath Tribes
·        Robert Moore, Councilman, Rosebud Sioux
·        Wayne A. Newell, Passamaquoddy Indian Township Tribal Council Member, Passamaquoddy Tribe
·        Ned Norris, Chairman, Tohono O’odham Nation
·        Benjamin H. Nuvamsa, Chairman, Hopi Tribe
·        Darrin Old Coyote, Vice-Secretary, Crow Nation
·        Stuart Paisano, Governor, Pueblo of Sandia
·        Brian Pearson, Secretary-Treasurer, Spirit Lake Tribe
·        Myra Pearson, Chairperson, Spirit Lake Tribe
·        Louis Peterson, Tribal Executive Board, Assiniboine and Sioux Tribes of the Ft. Peck Reservation
·        Rick Phillips-Doyle, Sakom/Chief, Passamaquoddy Tribe, Pleasant Point Reservation
·        Matthew Pilcher, Chairman, Winnebago Tribe of Nebraska
·        Jennifer Porter, Chair, Kootenai Tribe of Idaho
·        Gloria Ramirez, Councilwoman, Tohono O’odham Nation
·        Darryl Red Eagle, Tribal Executive Board, Assiniboine and Sioux Tribes of the Ft. Peck Reservation
·        Kenny Reels, Vice-Chair, Mashantucket Pequot Tribal Nation
·        Sarah Riggs, Vice-Chair, Dilkon Chapter, Navajo Nation
·        George Rivera, Governor, Pueblo of Pojoaque
·        Bobby Robbins, Council Delegate representing Naneez dizi/ Coalmine Canyon Chapters (Arizona), Navajo Nation
·        Andrew Roybal, Tribal Council Member Piro/Manso/Tiwa Indian Tribe, Pueblo of San Juan de Guadalupe
·        Scott Russell, Secretary, Crow Nation
·        Brandon Sazue Sr., Chairman, Crow Creek Sioux Tribe
·        Richard Sebastian, Tribal Councilor, Mashantucket Pequot Tribal Nation
·        Michael Selvage, Chairman, Sisseton Wahpeton Oyate Tribe
·        Melvin Sheldon Jr., Chairman, Tulalip Tribes of Washington
·        Wink Soderberg, Council Member, Confederated Tribes of the Grand Ronde
·        A.T. Stafne, Chairman, Assiniboine and Sioux Tribes of the Ft. Peck Reservation
·        James H. Steele Jr., Chairman, Confederated Salish and Kootenai Tribes of the Flathead Reservation
·        J.D. Stone, Speaker of the House, Crow Nation
·        Aurolyn Stwyer, Vice-Chair, Confederated Tribes of the Warm Springs
·        Ron Suppah, Chair, Confederated Tribes of the Warm Springs
·        Michael Thomas, Chairman, Mashantucket Pequot Tribal Nation
·        Larry Townsned, Tribal Veteran Service Officer, Lumbee Tribe of North Carolina
·        Leonard Tsosie, Council Delegate, Navajo Nation
·        Lee Juan Tyler, Vice-Chairman, Shoshone-Bannock Tribes
·        Carl Venne, Chairman, Crow Nation
·        William Walksalong, Former President and Tribal Council member, Northern Cheyenne Tribe 
·        John Warren, Councilman, Pokagon Band of Pottawatomi
·        John Weeks, Sergeant at Arms, Assiniboine and Sioux Tribes of the Ft. Peck Reservation
·        Marcus Wells, Jr., Chairman, Three Affiliated Tribes
·        Bill Whitehead, Tribal Executive Board, Assiniboine and Sioux Tribes of the Ft. Peck Reservation
·        Mike Williams, Tribal Council Member for the Akiak Native Community
·        Jonathan Windy Boy, Business Committee Member, Chippewa Cree of the Rocky Boy Reservation
·        Mervin Wright, Jr. Chairman, Pyramid Lake Paiute
·        John Yellowbird Steele, President Oglala Sioux Tribe
·        Marie Zackuse, Vice Chairwoman, Tulalip Tribes of Washington
*Note: Titles are for identification purposes only.

Alaskan Natives Speak Out Against Palin

By Evon Peter
evonpeter@mac.com
9/8/2008

My name is Evon Peter; I am a former Chief of the Neetsaii Gwich’in tribe from Arctic Village, Alaska and the current Executive Director of Native Movement. My organization provides culturally based leadership development through offices in Alaska and Arizona. My wife, who is Navajo, and I have been based out of Flagstaff, Arizona for the past few years, although I travel home to Alaska in support of our initiatives there as well. It is interesting to me that my wife and I find ourselves as Indigenous people from the two states where McCain and Palin originate in their leadership.

I am writing this letter to raise awareness about the ongoing colonization and violation of human rights being carried out against Alaska Native peoples in the name of unsustainable progress, with a particular emphasis on the role of Sarah Palin and the Republican leadership. My hope is that it helps to elevate truth about the nature of Alaskan politics in relation to Alaska Native peoples and that it lays a framework for our path to justice.

Ever since the Russian claim to Alaska and the subsequent sale to the United States through the Treaty of Cession in 1867, the attitude and treatment towards Alaska Native peoples has been fairly consistent. We were initially referred to as less than human “uncivilized tribes”, so we were excluded from any dialogues and decisions regarding our lands, lives, and status. The dominating attitude within the Unites States at the time was called Manifest Destiny; that God had given Americans this great land to take from the Indians because they were non-Christian and incapable of self-government. Over the years since that time, this framework for relating to Alaska Native peoples has become entrenched in the United States legislative and legal systems in an ongoing direct violation of our human rights.

What does this mean? Allow me to share an analogy. If a group of people were to arrive in your city and tell you their people had made laws, among which were:

1. What were once your home and land now belong to them (although you could live in the garage or backyard)

2. Forced you to send your children to boarding schools to learn their language and be acculturated into their ways with leaders who touted “Kill the American, save the man” (based on the original statement made by US Captain Richard H. Pratt in regards to Native American education “Kill the Indian, save the man.”)

3. Supported missionaries and government agents to forcefully (for example, with poisons placed on the tongues of your children and withheld vaccines) convince you that your Jesus, Buddha, Torah, or Mohammed was actually an agent of evil and that salvation in the afterlife could only be found through believing otherwise

4. Made it illegal for you to continue to do your job to support your family, except under strict oversight and through extensive regulation

5. Made it illegal for you to own any land or run a business as an individual and did not allow you to participate in any form of their government, which controlled your life (voting or otherwise)

How would this make you feel? What if you also knew that if you were to retaliate, that you would be swiftly killed or incarcerated? How long do you think it would take for you to forget or would you be sure to share this history with your children with the hope that justice could one day prevail for your descendents? And most importantly to our conversation, how American does this sound to you?

To put this into perspective, my grandfather who helped to raise me in Arctic Village was born in 1904, just thirty-seven years after the United States laid claim to Alaska. If my grandfather had unjustly stolen your grandfathers home and I was still living in the house and watching you live outdoors, would you feel a change was in order? Congress unilaterally passed most of the major US legislation that affect our people in my grandfathers’ lifetime. There has never been a Treaty between Alaska Native Peoples and the United States over these injustices. Each time that Alaska Native people stand up for our rights, the US responds with token shifts in its laws and policies to appease the building discontent, yet avoiding the underlying injustice that I believe can be resolved if leadership in the United States would be willing to acknowledge the underlying injustice of its control over Alaska Native peoples, our lands, and our ways of life.

United States legal history in relation to Alaska Natives has been based on one major platform – minimize the potential for Alaska Native people to regain control of their lives, lands, and resources and maximize benefit to the Unites States government and its corporations. While the rest of the world, following World War II, was seeking to return African and European Nations to their rightful owners, the United States pushed in the opposite direction by pulling the then Territory of Alaska out of the United Nations dialogues and pushing for Statehood into the Union. Why is it that Alaska Native Nations are still perceived as being incapable of governing our own lands, lives, and resources differently than African, Asian, and European nations?

Let me get specific about what is at stake and how this relates to Palin and the Republican leadership in Alaska and across this country. To this day, Alaska Native peoples are among the only Indigenous peoples in all of North America whose Indigenous Hunting and Fishing Rights have been extinguished by federal legislation and yet we are the most dependent people on this way of life. Most of our villages have no roads that connect them to cities; many live with poverty level incomes, and all rely to varying degrees on traditional hunting, fishing, and harvesting for survival. This has become known as the debate on Alaska Native Subsistence.

As Alaska Governor, Palin has continued the path of her predecessor Frank Murkowski in challenging attempts by Alaska Native people to regain their human right to their traditional way of life through subsistence.

The same piece of unilateral federal legislation, known as the Alaska Native Claims Settlement Act (ANCSA) of 1971, that extinguished our hunting and fishing rights, also extinguished all federal Alaska Native land claims and my Tribe’s reservation status. In the continental United States, this sort of legislation is referred to as ‘termination legislation’ because it takes the rights of self-government away from Tribes. It is based in the same age-old idea that we are not capable of governing our people, lands, and resources. To justify these terminations, ANCSA also created Alaska Native led forprofit corporations (which were provided the remaining lands not taken by the government and a one time payment the equivalent of about 1/20th of the annual profits made by corporations in Alaska each year) with a mission of exploiting the land in partnership with the US government and outside corporations. It was a brilliant piece of legislation for the legal termination and cultural assimilation of Alaska Natives under the guise of progress.

Since the passage of ANCSA, political leaders in Alaska, with a few exceptions, have maintained that, as stated by indicted Senator Ted Stevens, “Tribes have never existed in Alaska.” They maintain this position out of fear that the real injustice being carried out upon Alaska Natives may break into mainstream awareness and lead to a re-opening of due treaty dialogues between Alaska Native leaders and the federal government. At the same time the federal government chose to list Alaska Native tribes in the list of federally recognized tribes in 1993. Governor Palin maintains that tribes were federally recognized but that they do not have the same rights as the tribes in the continental United States to sovereignty and self-governance, even to the extent of legally challenging our Tribes rights pursuant to the Indian Child Welfare Act. What good are governments that can’t make decisions concerning their own land and people?

The colonial mentality in and towards Alaska is to exploit the land and resources for profits and power, at the expense of Alaska Native people. Governor Palin reflects this attitude and perspective in her words and leadership. She comes from an area within Alaska that was settled by relocated agricultural families from the continental United States in the second half of the last century. It is striking that a leader from that particular area feels she has a right, considering all of the injustices to Alaska Native people, to offer Alaskan oil and resources in an attempt to solve the national energy crisis at the Republican Convention. Palin also chose not to mention the connection between oil development and global warming, which is wreaking havoc on Alaska Native villages, forcing some to begin the process of relocation at a cost sure to reach into the hundreds of millions.

Our tribes depend on healthy and abundant land and animals for our survival. For example, my people depend on the Porcupine Caribou herd, which migrates into the coastal plain of the Arctic National Wildlife Refuge each spring to birth their young. Any disruption and contamination will directly impact the health and capacity for my people to continue to live in a homeland we have been blessed to live in for over 10,000 years.

This is the sacrifice Palin offered to the nation. The worst part of it is that there are viable alternatives to addressing the energy crisis in the United States, yet Palin chooses options that very well may result in the extinguishment of some of the last remaining intact ecosystems and original cultures in all of North America. Palin is also promoting off shore oil drilling and increased mining in sensitive areas of Alaska, all of which would have a lifespan of far fewer years than my grandfather walked on this earth and which would not even make a smidgen of an impact on national consumption rates or longer term sustainability. McCain was once a champion of protecting the Arctic National Wildlife Refuge and it is sad to see, that with Palin on board, he is no longer vocal and perhaps even giving up on what he believes in to satisfy Palin’s position.

While I have much more to say, this is my current offering to elevate the conversation about what is at stake in Alaska and for Alaska Native peoples. Please share this offering with others and help us to make this an election that brings out honest dialogue. We have an opportunity to bring lasting change, but only if we can be open to hearing the truth about our situations and facing the challenges that arise.

Many thanks to all those who are taking stands for a just and sustainable future for all of our future generations,

*This essay is a personal reflection and should not be attributed to my tribe or organization

BIA: Wait Until the Courts Decide

BIA Tells Congress It Will Wait for Courts To Decide Non-Indian Citizenship Issue

WASHINGTON,  D.C. – The Bureau of Indian Affairs (BIA) has told several U.S. House of Representatives Members that it will wait until federal courts have decided whether non-Indians have treaty rights to citizenship before deciding whether to take any action regarding non-Indian Freedmen descendants and the Cherokee Nation.

Signed by former U.S. Department of Interior Assistant Secretary of Indian Affairs Carl Artman, the letter was sent to U.S. Rep. Diane Watson (D-Calif.), U.S. Rep. Mel Watt (D-NC), U.S. Rep. Barney Frank (D-Mass.), and U.S. Rep. John Conyers (D-Mich) in response to a meeting they had with Artman in March. 

“The United States Court of Appeals for the District of Columbia has before it a case that will help determine the status and the rights of the Freemen[sic].  The Department will await the final outcome of this case prior to taking any further action with regards to the Freedmen,” Artman wrote.

“Since the Cherokee Nation has fully complied with the Treaty of 1866, it’s the right thing to do,” said Chad Smith, Principal Chief of the Cherokee Nation.

The BIA letter is consistent with the historic practice of the BIA acknowledging the Cherokee Nation’s right to require that citizens have an Indian ancestor on the Dawes Rolls of the Cherokee Nation, a federal census that concluded in 1906. 

The letter is also consistent with congressional and federal court precedent.  In 1902 and 1906, Congress passed laws that clearly removed non-Indians, including Freedmen descendants, as citizens in the Cherokee Nation.  Subsequent federal court decisions, including by the U.S. Supreme Court, confirmed that Congress changed the meaning of treaty rights for Freedmen descendants.  In spite of these historical facts, some Members of Congress want to punish the Cherokee Nation through scorched-earth legislation to force it into giving tribal rights to non-Indian Freedmen descendants that Congress itself removed more than 100 years ago.

Artman’s letter also answered questions raised by the Members of Congress, assuring them that: disenrolled non-Indian Freedmen descendants have been temporarily reinstated as citizens of the Cherokee Nation pending the outcome of litigation; they are eligible for and are receiving health, education, housing, and other social services; and they may register to vote in tribal elections. 

            “We hope Congress follows the BIA’s example of waiting for the courts to decide before taking premature punitive action against the Cherokee Nation that will cut nearly $300 million in federal funding for elderly, young, infirm and low-income Indians,” Smith said.