Alaskan Natives Speak Out Against Palin

By Evon Peter
evonpeter@mac.com
9/8/2008

My name is Evon Peter; I am a former Chief of the Neetsaii Gwich’in tribe from Arctic Village, Alaska and the current Executive Director of Native Movement. My organization provides culturally based leadership development through offices in Alaska and Arizona. My wife, who is Navajo, and I have been based out of Flagstaff, Arizona for the past few years, although I travel home to Alaska in support of our initiatives there as well. It is interesting to me that my wife and I find ourselves as Indigenous people from the two states where McCain and Palin originate in their leadership.

I am writing this letter to raise awareness about the ongoing colonization and violation of human rights being carried out against Alaska Native peoples in the name of unsustainable progress, with a particular emphasis on the role of Sarah Palin and the Republican leadership. My hope is that it helps to elevate truth about the nature of Alaskan politics in relation to Alaska Native peoples and that it lays a framework for our path to justice.

Ever since the Russian claim to Alaska and the subsequent sale to the United States through the Treaty of Cession in 1867, the attitude and treatment towards Alaska Native peoples has been fairly consistent. We were initially referred to as less than human “uncivilized tribes”, so we were excluded from any dialogues and decisions regarding our lands, lives, and status. The dominating attitude within the Unites States at the time was called Manifest Destiny; that God had given Americans this great land to take from the Indians because they were non-Christian and incapable of self-government. Over the years since that time, this framework for relating to Alaska Native peoples has become entrenched in the United States legislative and legal systems in an ongoing direct violation of our human rights.

What does this mean? Allow me to share an analogy. If a group of people were to arrive in your city and tell you their people had made laws, among which were:

1. What were once your home and land now belong to them (although you could live in the garage or backyard)

2. Forced you to send your children to boarding schools to learn their language and be acculturated into their ways with leaders who touted “Kill the American, save the man” (based on the original statement made by US Captain Richard H. Pratt in regards to Native American education “Kill the Indian, save the man.”)

3. Supported missionaries and government agents to forcefully (for example, with poisons placed on the tongues of your children and withheld vaccines) convince you that your Jesus, Buddha, Torah, or Mohammed was actually an agent of evil and that salvation in the afterlife could only be found through believing otherwise

4. Made it illegal for you to continue to do your job to support your family, except under strict oversight and through extensive regulation

5. Made it illegal for you to own any land or run a business as an individual and did not allow you to participate in any form of their government, which controlled your life (voting or otherwise)

How would this make you feel? What if you also knew that if you were to retaliate, that you would be swiftly killed or incarcerated? How long do you think it would take for you to forget or would you be sure to share this history with your children with the hope that justice could one day prevail for your descendents? And most importantly to our conversation, how American does this sound to you?

To put this into perspective, my grandfather who helped to raise me in Arctic Village was born in 1904, just thirty-seven years after the United States laid claim to Alaska. If my grandfather had unjustly stolen your grandfathers home and I was still living in the house and watching you live outdoors, would you feel a change was in order? Congress unilaterally passed most of the major US legislation that affect our people in my grandfathers’ lifetime. There has never been a Treaty between Alaska Native Peoples and the United States over these injustices. Each time that Alaska Native people stand up for our rights, the US responds with token shifts in its laws and policies to appease the building discontent, yet avoiding the underlying injustice that I believe can be resolved if leadership in the United States would be willing to acknowledge the underlying injustice of its control over Alaska Native peoples, our lands, and our ways of life.

United States legal history in relation to Alaska Natives has been based on one major platform – minimize the potential for Alaska Native people to regain control of their lives, lands, and resources and maximize benefit to the Unites States government and its corporations. While the rest of the world, following World War II, was seeking to return African and European Nations to their rightful owners, the United States pushed in the opposite direction by pulling the then Territory of Alaska out of the United Nations dialogues and pushing for Statehood into the Union. Why is it that Alaska Native Nations are still perceived as being incapable of governing our own lands, lives, and resources differently than African, Asian, and European nations?

Let me get specific about what is at stake and how this relates to Palin and the Republican leadership in Alaska and across this country. To this day, Alaska Native peoples are among the only Indigenous peoples in all of North America whose Indigenous Hunting and Fishing Rights have been extinguished by federal legislation and yet we are the most dependent people on this way of life. Most of our villages have no roads that connect them to cities; many live with poverty level incomes, and all rely to varying degrees on traditional hunting, fishing, and harvesting for survival. This has become known as the debate on Alaska Native Subsistence.

As Alaska Governor, Palin has continued the path of her predecessor Frank Murkowski in challenging attempts by Alaska Native people to regain their human right to their traditional way of life through subsistence.

The same piece of unilateral federal legislation, known as the Alaska Native Claims Settlement Act (ANCSA) of 1971, that extinguished our hunting and fishing rights, also extinguished all federal Alaska Native land claims and my Tribe’s reservation status. In the continental United States, this sort of legislation is referred to as ‘termination legislation’ because it takes the rights of self-government away from Tribes. It is based in the same age-old idea that we are not capable of governing our people, lands, and resources. To justify these terminations, ANCSA also created Alaska Native led forprofit corporations (which were provided the remaining lands not taken by the government and a one time payment the equivalent of about 1/20th of the annual profits made by corporations in Alaska each year) with a mission of exploiting the land in partnership with the US government and outside corporations. It was a brilliant piece of legislation for the legal termination and cultural assimilation of Alaska Natives under the guise of progress.

Since the passage of ANCSA, political leaders in Alaska, with a few exceptions, have maintained that, as stated by indicted Senator Ted Stevens, “Tribes have never existed in Alaska.” They maintain this position out of fear that the real injustice being carried out upon Alaska Natives may break into mainstream awareness and lead to a re-opening of due treaty dialogues between Alaska Native leaders and the federal government. At the same time the federal government chose to list Alaska Native tribes in the list of federally recognized tribes in 1993. Governor Palin maintains that tribes were federally recognized but that they do not have the same rights as the tribes in the continental United States to sovereignty and self-governance, even to the extent of legally challenging our Tribes rights pursuant to the Indian Child Welfare Act. What good are governments that can’t make decisions concerning their own land and people?

The colonial mentality in and towards Alaska is to exploit the land and resources for profits and power, at the expense of Alaska Native people. Governor Palin reflects this attitude and perspective in her words and leadership. She comes from an area within Alaska that was settled by relocated agricultural families from the continental United States in the second half of the last century. It is striking that a leader from that particular area feels she has a right, considering all of the injustices to Alaska Native people, to offer Alaskan oil and resources in an attempt to solve the national energy crisis at the Republican Convention. Palin also chose not to mention the connection between oil development and global warming, which is wreaking havoc on Alaska Native villages, forcing some to begin the process of relocation at a cost sure to reach into the hundreds of millions.

Our tribes depend on healthy and abundant land and animals for our survival. For example, my people depend on the Porcupine Caribou herd, which migrates into the coastal plain of the Arctic National Wildlife Refuge each spring to birth their young. Any disruption and contamination will directly impact the health and capacity for my people to continue to live in a homeland we have been blessed to live in for over 10,000 years.

This is the sacrifice Palin offered to the nation. The worst part of it is that there are viable alternatives to addressing the energy crisis in the United States, yet Palin chooses options that very well may result in the extinguishment of some of the last remaining intact ecosystems and original cultures in all of North America. Palin is also promoting off shore oil drilling and increased mining in sensitive areas of Alaska, all of which would have a lifespan of far fewer years than my grandfather walked on this earth and which would not even make a smidgen of an impact on national consumption rates or longer term sustainability. McCain was once a champion of protecting the Arctic National Wildlife Refuge and it is sad to see, that with Palin on board, he is no longer vocal and perhaps even giving up on what he believes in to satisfy Palin’s position.

While I have much more to say, this is my current offering to elevate the conversation about what is at stake in Alaska and for Alaska Native peoples. Please share this offering with others and help us to make this an election that brings out honest dialogue. We have an opportunity to bring lasting change, but only if we can be open to hearing the truth about our situations and facing the challenges that arise.

Many thanks to all those who are taking stands for a just and sustainable future for all of our future generations,

*This essay is a personal reflection and should not be attributed to my tribe or organization

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9 responses to “Alaskan Natives Speak Out Against Palin

  1. For the many reasons you speak of here and more, I hope our political discussion will go deeper than Sarah Palin’s personal life. It is fine to be impressed (or not) by Sarah Palin as a person or even a woman or by John McCain’s war stories, but this election is not about one woman or man. This is about the core values of our leaders, and Sarah Palin’s are staunchly white, right-wing Christian, Big Business. She openly (and rightly so since she is their candidate) supports Republican policies to dismantle public education, sex education, environmental science, cultural diversity, international cooperation, economic opportunities for the working poor, universal healthcare and separation of church and state. Those of us who care deeply about these issues don’t care about her gender, her looks, her kids, her snippy remarks or even her experience (or lack of). We just know we don’t want her to lead this country, and we need to vote to prove it!

  2. Louise Marquis

    I hope that word of Palin’s treatment of Alaskan Natives spreads to Native Americans throughout the U.S.

  3. This piece is so well written, erudite and enlightening.
    Please send this letter to the Obama campaign.

    http://my.barackobama.com/page/content/contact/

    Best Regards,
    J. Barrow

  4. I 2nd that…….motion passed !!

  5. i’m a resident of the Canadian west coast, and supremely critical of my country’s approach to land treaties, so for me her comments on energy immediately registered as indigenous, First Nations issues.

    how is this not a form of genocide?

    “Tribes have never existed in Alaska.”

    WTF?? this, truly, boggles my mind.

  6. Thanks for sharing. I did not know. Any ideas on how to get the word out.

  7. I think we should send this article to every website and newspaper we can. We must educate people about this woman.

  8. Little Feather

    I have been posting this everywhere I can, and a responce lead me here.

    1. Palin has attacked Alaska Native Subsistence Fishing
    Once in office, Governor Palin decided to continue litigation that seeks to overturn every subsistence fishing determination the federal government has ever made in Alaska . (State of Alaska v. Norton, 3:05-cv-0158-HRH (D. Ak).) In pressing this case, Palin decided against using the Attorney General (which usually handles State litigation) and instead continued contracting with Senator Ted Stevens’ brother-in-law’s law firm (Birch, Horton, Bittner & Cherot).
    The goal of Palin’s law suit is to invalidate all the subsistence fishing regulations the federal government has issued to date to protect Native fishing, and to force the courts instead to take over the roll of setting subsistence regulations. Palin’s law suit seeks to diminish subsistence fishing rights in order to expand sport and commercial fishing.

    In May 2007, the federal court rejected the State’s main challenge, holding that Congress in 1980 had expressly granted the U.S. Interior and Agriculture Departments the authority to regulate and protect Native and rural subsistence fishing activities in Alaska. (Decision entered May 15, 2007 (Dkt. No. 110).)

    Notwithstanding this ruling, Palin continues to argue in the litigation that the federal subsistence protections are too broad, and should be narrowed to exclude vast areas from subsistence fishing, in favor of sport and commercial fishing. Palin opposes subsistence protections in marine waters, on many of the lands that Natives selected under their 1971 land claims settlement with the state and federal governments, and in many of the rivers where Alaska Natives customarily fish. ( Alaska Complaint at 15-18.) Palin also opposes subsistence fishing protections on Alaska Native federal allotments that were deeded to individuals purposely to foster Native subsistence activities. All these issues are now pending before the federal district court.

    2. Palin has attacked Alaska Native Subsistence Hunting

    Palin has also sought to invalidate critical determinations the Federal Subsistence Board has made regarding customary and traditional uses of game, specifically to take hunting opportunities away from Native subsistence villagers and thereby enhance sport hunting.
    Palin’s attack here on subsistence has focused on the Ahtna Indian people in Chistochina. Although the federal district court has rejected Palin’s challenge, she has carried on an appeal that was argued in August 2008. (State of Alaska v. Fleagle, No. 07-35723 (9th Cir.).)
    In both hunting and fishing matters, Palin has continued uninterrupted the policies initiated by the former Governor Frank Murkowski Administration, challenging hunting and fishing protections that Native people depend upon for their subsistence way of life in order to enhance sport fishing and hunting opportunities. Palin’s lawsuits are a direct attack on the core way of life of Native Tribes in rural Alaska .

    3. Palin has attacked Alaska Tribal Sovereignty

    Governor Palin opposes Alaska tribal sovereignty.

    Given past court rulings affirming the federally recognized tribal status of Alaska Native villages, Palin does not technically challenge that status. But Palin argues that Alaska Tribes have no authority to act as sovereigns, despite their recognition.

    So extreme is Palin on tribal sovereignty issues that she has sought to block tribes from exercising any authority whatsoever even over the welfare of Native children,
    adhering to a 2004 legal opinion issued by the former Murkowski Administration that no such jurisdiction exists (except when a state court transfers a matter to a tribal court).

    Both the state courts and the federal courts have struck down Palin’s policy of refusing to recognize the sovereign authority of Alaska Tribes to address issues involving Alaska Native children. Native Village of Tanana v. State of Alaska , 3AN-04-12194 CI (judgment entered Aug. 26, 2008) (Ak. Super. Ct. ); Native Kaltag Tribal Council v. DHHS, No. 3:06-cv-00211-TMB (D. Ak.), pending on appeal No 08-35343 (9th Cir.)). Nonetheless, Palin’s policy of refusing to recognize Alaska tribal sovereignty remains unchanged

    4. Palin has attacked Alaska Native Languages

    Palin has refused to accord proper respect to Alaska Native languages and voters by refusing to provide language assistance to Yup’ik speaking Alaska Native voters. As a result, Palin was just ordered by a special three-judge panel of federal judges to provide various forms of voter assistance to Yup’ik voters residing in southwest Alaska . Nick v. Bethel , No. 3:07-cv-0098-TMB (D. Ak.) (Order entered July 30, 2008). Citing years of State neglect, Palin was ordered to provide trained poll workers who are bilingual in English and Yup’ik; sample ballots in written Yup’ik; a written Yup’ik glossary ofelection terms; consultation with local Tribes to ensure the accuracy of Yup’ik translations; a Yup’ik language coordinator; and pre-election and post-election reports to the court to track the State’s efforts.

    In sum, measured against some the rights that are most fundamental to Alaska Native Tribes – the subsistence way of life, tribal sovereignty and voting rights – Palin’s record is a failure.

  9. I have forwarded this article by former Chief Eveon Peter to many people within and outside of Native communities. I encourage that everyone who reads this will also pass it along to many people.

    Joe
    enrollment member, Miami Tribe of Oklahoma
    and
    Joseph W. Leoanrd, Ph.D.
    Department of Management
    Farmer School of Business
    Miami University
    Oxford, OH 45056-3628
    513-529-4239 office
    513-529-2342 fax

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